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July 13, 2008

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Hi Henry, you must mean someone other than Rousseau.


The Jacque painting is very photographic! I can't think of the painter (Rosa Bonheur?), but Washington University has a large pastoral scene that is positively cinematic.


Not many oxen, or peasant farm laborers around to make art from these days. Things have certainly gotten uglier on the farm since farming has been de-humanized and de-animalized.

When Danto writes that the mechanized killing fields of WWI turned the artist into a social critic, I thought, yes, but that was once, and now long ago, so why are artists still, in this day and age, critic outsiders? Thinking now of the Barbizon and of how food production has now been outsourced to machines, how alienated we are from what we eat (and wear), I can sense that the motivation for any thinking person to take on the role of Cassandra has not faded away.

Registering alienation and being receptive to beauty seem to be such opposite activities. But, OTOH criticism, observation, and discernment seem closely related.

As a student, I took refuge in the Barbizon woods in the company of books of Corot's drawings in the Art History Library.

Did WWI really take everything away? Was it the Fin de Siecle, the end of an age? Are the Barbizon woods still standing?

Bill,
"you must mean someone other than Rousseau"
No, it was Rousseau, but the link I provided was to the wrong one. The artist in the show with several works was Théodore (and not Jean-Jacques) Rousseau. Sorry about the mistake. I just fixed the link.

"Registering alienation and being receptive to beauty seem to be such opposite activities." Yes! How odd that portraying alienation and cynicism has remained the dominant form of high art expression. To what end?

"As a student, I took refuge in the Barbizon woods in the company of books of Corot's drawing"
Beautifully said! Corot also had a few minor paintings in the exhibit.

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